Music of the Philippines is a mixture of European, American and indigenous sounds. Much of the music of the
Philippines have been influenced by the 377 year-long colonial legacies of
Spain, Western
rock and roll,
hip-hop and
pop music from the
United States, the indigenous
Austronesian population and Indo-Malayan
Gamelan music.
Indigenous musical styles Among the various groups of the island of
Mindanao and the
Sulu Archipelago, a highly sophisticated musical repertoire called
kulintang exists in which the main instruments used are bossed gongs not dissimilar to gongs used in
Indonesia.
Generally, kulintang ensembles among the Maguindanao, Maranao, the Tausug and other lesser known groups, are composed of five pieces of instrumentation. Among the Maguindanao, this includes: the
kulintang (strung stand, serving as the main melody instrument of the ensemble), the
agung (the largest gongs of the ensemble providing much of the lower beats, either coming in a pair of two or just one alone), the
gandingan (four large vertical gongs aligned front to back, used as a secondary melodic instrument), the
dabakan (an hour-glass shaped drum covered in goat/lizard skin) and the
babendil (a singular gong used as the timekeeper of the entire ensemble). The Maranao have similar instrumentation with the exception of the gandingan which they do not have an equivalent of.
Among the
Maguindanao/
Maranao, kulintang music serves as their means of entertainment and hospitality, being used in weddings, festivals, coronations, to entertain visiting dignitaries and to send off those heading and coming back from pilgrimages. Kulintang music is also used to accompany healing ceremonies and particularly among the Maguindanao, can serve as a form of communication. Because the Maguindanao can convert the music into their language and vice versa, the Maguindanao can sends messages long distances using their instruments. The
gandingan usually is their instrument of choice to send messages, known among the Maguindanao as apad. Apad has been used to warn others of impeding danger or to send a message to a lover. In fact, people have been known to elope with the use of such songs.
Among the Tausug of the Sulu Archipelago, The
Sindil (sung verbal jousts) is a musical lighthearted style that is sung by a duo of both sexes sung in front of an audience. Teasing, jokes, and innuendos flow into the verses, the better ones being applauded by the audience. The
gabbang xylophone and
biyula traditional
violin are the instruments mainly used. Although Sindil is a particular genre of music, the verbal jousting musical type is also found in many other parts of the country, especially among the
Visayan peoples, who are ethnically related to the Tausug. Sindil are normally used at weddings and other festive events.
Other musical traditions of this region are those of the serenade form
Kapanirong and the outdoor "loud" music repertoire called
Tagonggo.
Southern styles Among the
indigenous peoples of the Central Cordilleras of the northern island of
Luzon, music is also played with gongs, but unlike those of southern repertoires, these gongs, called
Gangsa, are unbossed and have their origins in mainland Asia. Music is usually played to accompany dance, and because of this is mostly percussion based. Gong ensembles are normally accompanied by drums. The music is
polyphonic, and uses highly interlocking repeated patterns.
Northern styles Other indigenous instruments include a bamboo zither, log drums, the
Kudyapi two stringed boat lute and various flutes, including some nose flutes used by northern tribes.
Spanish influence The Harana first gained popularity in the early part of the Spanish Period. It's influence comes from folk
Music of Spain and the
Mariachi sounds of
Mexico. It is a traditional form of
courtship music in which a man woos a woman by singing underneath her window at night. It is widely practiced in many parts of the Philippines with a set of protocols, a code of conduct, and a specific style of music. Harana itself uses mainly
Hispanic protocols in music, although its origins lie in the old pre-colonial Philippine musical styles which still practiced around the country (See Also
Kapanirong style of the
Maguindanao of
Mindanao). The main instrument used for Harana is the
Guitar, played by the courter, although other string instruments such as the
Ukulele and less frequently, the
Violin and
Trumpets are also used.
Harana The
Kundiman is a lyrical song made popular in the Philippines in the early 19th century, but having origins in older pre-colonial indigenous styles. Composed in the Western idiom, the song is characterized by a minor key at the beginning and shifts to a major key in the second half. Its lyrics depict a romantic love, usually portraying the forlorn pleadings of a lover willing to sacrifice everything on behalf of his beloved. In many others, it is a plaintive call of the rejected lover or the broken-hearted. In others, it is a story of unrequited love. Almost all traditional Filipino love songs in this genre are heavy with poetic emotion. One such Kundiman that tells about unrequited love is the
Visayan song
Matud Nila.
In the
1920s Kundiman became a much more mainstream musical style, with many popular performers including
Diomedes Maturan and
Ruben Tagalog.
Kundiman Spain brought the
rondalla to the Philippines in the 1800s. An ensemble of plectrum instruments, the early Philippine rondalla repertoire consisted primarily of Western European symphonic overtures and arias from operas. Its compatibility with native Philippine music allowed the rondalla to figure prominently in Filipino rural community life, providing accompaniment to folk dancing and singing as well as the featured ensemble.
The standard Philippine rondalla consists of the pear-shaped
piccolo bandurria,
bandurria, and
la-ud, and the guitar-shaped
octavina and
mandola, guitarra, and
bajo de unas (which has been supplanted by the double bass). Fashioned from common Philippine wood such as langka, narra, kamagong, and mahogany, the instruments are played with a plectrum of turtle shell. The fourteen strings of the rondalla instruments, except for the guitarra, are grouped into six tuning units – viz., F#, B, E, A, D, G. The doubling or tripling of strings produces better sound quality and volume.
Rondalla The Philippine
choral music scene has been developed and popularized by the
Philippine Madrigal Singers. This
choir is the country's premier chorale and has been an award-winning chorale through its existence. Also from the same homefront, i.e. the
University of the Philippines, are the
University of the Philippines Singing Ambassadors (or UPSA) and the
University of the Philippines Concert Chorus (or UPCC), two of the most sought-after and multi-awarded groups in the country. Also,
Kundirana, a high-school choral group from
La Salle Green Hills, became popular as well.
Philippine choral music Philippine Popular Music The
United States occupied the Islands in
1898 until
1935 and introduced American
blues,
folk,
R&B and
rock and roll became popular.
For many years, even after the Republic of Philippines became an independent nation, most popular Filipino musicians recorded "covers" of American hit songs. However, this American influence taught the Filipinos how to create and market their own performers, and led to the emergence of superstars such as Martin Nievera,
Sharon Cuneta,
Gary Valenciano,
Lea Salonga and
Regine Velasquez,
North American influences Main article: Filipino rock In the late
1950s, native performers wrote
Tagalog lyrics for North American rock n'roll music, resulting in the beginnings of
Filipino rock.
The most notable achievement in Filipino rock of the 1960s was the hit song "Killer Joe," which propelled the group "Rocky Fellers" to #16 on the American radio charts. However, despite the Fellers family (father and four sons) being of Manila origin, the song itself was written by US musicians Bert Russell (Bert Berns), Bob Elgin, and Phil Medley, so some critics contend that it wasn't truly Filipino rock.
In the early
1970s, Tagalog and
English lyrics were both used, within the same song, in songs like "Ang Miss Universe Ng Buhay Ko," which helped innovate the
Manila sound. The mixing of the two languages (known as "Taglish"), while common in casual speech in the Philippines, was seen as a bold move, but the success of Taglish in popular songs, including
Sharon Cuneta's first hit, "Mr DJ," broke the barrier forevermore.
Soon, Filipino rock musicians added
folk music and other influences, helping to lead to the
1978 breakthrough success of
Freddie Aguilar. Aguilar's
Anak, his debut recording, is the most commercially successful Filipino recording in history, and was popular throughout Asia and Europe, and has been translated into numerous language by singers worldwide.
Asin also broke into the music scene at the same time and were very popular.
Rock music became the music of Filipino protesters in the
1980s, and Aguilar's "Bayan Ko" became especially popular as an anthem during the
1986 revolution. At the same time, a subculture rejected the rise of socially aware lyrics. In
Manila, a
Punk Rock scene developed, led by bands like
Betrayed,
The Jerks and
Urban Bandits. The influence of
New Wave was also felt during these years, spearheaded by
The Dawn.
Later Filipino rock stars include
Yano,
Eraserheads,
Parokya ni Edgar,
Rivermaya,
Cocojam, and
Grace Nono, each of which adopts a variety of rock subgenres into their style.
Filipino rock has also developed to include some
hard rock and
heavy metal such as
Wolfgang,
Razorback,
Greyhounds,
Queso and the progressive band
Fuseboxx.
The Neo-Traditional genre in Filipino music is gaining popularity, with artists such as
Joey Ayala,
Grace Nono and
Bayang Barrios enjoying relative popularity within the Philippines for including the traditional musical traditions of the many ethnic minorities of the country.
Today, the Philippines is perhaps Asia's most vibrant music-obsessed country, with home spawned bands such as
Aegis,
Bamboo,
Urbandub,
Imago,
Kitchie Nadal,
Moonstar 88,
MYMP,
Hale and
Sponge Cola, among others.
There has always been a blend of rock and easy-listening styles in OPM, so it is not unusual for a single artist or group to have a wide repertoire and an equally wide range of fans. A retired businessman may find himself seated next to a teen girl at an appearance of
APO Hiking Society or the latest girl group from Makati, and outcheering her after a favorite song.
Filipino rock Original Pilipino Music, now more commonly termed Original Pinoy Music, (frequently abbreviated to OPM) originally referred only to Filipino pop songs, especially those in the ballad form; such as songs popularized in the 1970s through the mid-1990s by major commercial Filipino pop artists like
Ryan Cayabyab,
Sharon Cuneta,
Kuh Ledesma,
Zsa Zsa Padilla,
Martin Nievera,
Gary Valenciano,
Basil Valdez,
Rey Valera,
Regine Velasquez,
Ogie Alcasid,
Jaya,
Lani Misalucha,
Lea Salonga,
Janno Gibbs and the APO Hiking Society. In the passage of time as well as the development of many diverse and alternative musical styles in the Philippines, however, the term OPM now refers to any type of Original Philippine Music created in the Philippines or composed by individuals of Philippine extraction, regardless of location at the time when composed. The lyrics, in fact, may be in any language (although most of it are written either in Tagalog, English or taglish).
Filipino Hip-Hop and R&B Traditional Filipino Music Philippine music